Jatayu is lying down in Rama’s arms, making them his death bed. Rama is crying that Jatayu is going to pass away and is complaining about his fate to Lakshmana. After Jatayu’s death, Rama performs all the last rites that are usually performed for one’s own paternal people. Then the brothers took funeral bath in the waters of river Godavari and Rama oblates waters from the river for the king of vultures.
Before all these duties, he looks at the departed Jatayu and says
“”Oh, greatly mighty king of eagles, by me cremated ritually and by me aptly consented to, you depart to the unexcelled heavenly worlds… you depart to those worlds that are destined for the virtuosos of Vedic-rituals, and to those worlds that are destined for the practicing people of ascesis amid Five-Ritual-fires, and to those that are destined for un-retreating combatants, and to those worlds that destined for the donors of lands…”
In short, he gives Moksha or Mukti to the bird instinctively. At one instance, he is crying and the next instance he gives moksha. Two extreme emotions are coming out from Rama as seen frequently before.
Now, release from the cycle of birth and death can only be granted by The Supreme Being. Also, he overrides some very important rules that have been laid down for humans for obtaining Moksha. He who has no familiarity with the path of Yoga (Yoga Margam), he who is born as something that cannot practice the means for obtaining Mukti and he who has been killed by a Brahmin- is not eligible for the final release. Jatayu breaks all these rules. He is a bird and is killed by Ravana(however bad he may be) who is a Brahmin. But still Rama overrides all the rules that he set forth and grants Moksha because he does not need a reason to do what he thinks. When god wishes to do something, he does it.
On one side, Rama is stricken with sorrow, wails over Sita’s loss and reaches out to Lakshmana for counsel. But on the other side, he grants the ultimate wish any jivatma would ask for and which ONLY he can grant. Happenings like these throughout Ramayana keep reinforcing the fact that Rama is God, although he wants the world to feel otherwise.